Results for 'Paul J. McKinley'

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  1.  13
    Time-series analysis of response rates: Alcohol effects on variability-contingent operants.Lowell T. Crow & Paul J. McKinley - 1989 - Bulletin of the Psychonomic Society 27 (6):573-575.
  2. The Nature of Emotion: Fundamental Questions.Paul Ekman & Richard J. Davidson (eds.) - 1994 - Oxford University Press USA.
    The editors of this unique volume have brought together 24 leading emotion theorists with a wide variety of perspectives to address 12 fundamental questions about the subject.
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  3. Inspiration and Authority: Nature and Function of Christian Scripture.Paul J. Achtemeier - 1999
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  4. An Introduction to the New Hermeneutik.Paul J. Achtemeier - 1969
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  5.  23
    Mark as Interpreter of the Jesus Traditions.Paul J. Achtemeier - 1978 - Interpretation 32 (4):339-352.
    The hermeneutical key to reading and interpreting the Gospel of Mark is the role which the Evangelist has given to the passion of Jesus as the primary perspective for understanding all the other traditions about Jesus incorporated in the Gospel.
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  6. 1 Peter.Paul J. Achtemeier - 1996
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  7. Romans.Paul J. Achtemeier - 1985
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  8. The Inspiration of Scripture Problems and Proposals.Paul J. Achtemeier - 1980
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  9. The New Testament Witness for Preaching: Mark.Paul J. Achtemeier, D. Moody Smith & Frederick W. Danker - 1976
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  10. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  11.  26
    Moral Markets: The Critical Role of Values in the Economy.Paul J. Zak (ed.) - 2008 - Princeton University Press.
    Like nature itself, modern economic life is driven by relentless competition and unbridled selfishness. Or is it? Drawing on converging evidence from neuroscience, social science, biology, law, and philosophy, Moral Markets makes the case that modern market exchange works only because most people, most of the time, act virtuously. Competition and greed are certainly part of economics, but Moral Markets shows how the rules of market exchange have evolved to promote moral behavior and how exchange itself may make us more (...)
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  12. Set theory and the continuum hypothesis.Paul J. Cohen - 1966 - New York,: W. A. Benjamin.
    This exploration of a notorious mathematical problem is the work of the man who discovered the solution. Written by an award-winning professor at Stanford University, it employs intuitive explanations as well as detailed mathematical proofs in a self-contained treatment. This unique text and reference is suitable for students and professionals. 1966 edition. Copyright renewed 1994.
  13.  26
    Rule-plus-exception model of classification learning.Robert M. Nosofsky, Thomas J. Palmeri & Stephen C. McKinley - 1994 - Psychological Review 101 (1):53-79.
  14. On Being Mindless: Buddhist Meditation and the Mind Body Problem.Paul J. Griffiths - 1986 - La Salle: Open Court.
  15.  29
    “Some Things in Them Hard to Understand”: Reflections on an Approach to Paul.Paul J. Achtemeier - 1984 - Interpretation 38 (3):254-267.
    Because Paul has proven difficult to understand, the interpreter must pay careful attention to the language, the rhetorical structure, and the context if unnecessary difficulties are to be avoided.
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  16.  18
    Examining Three Narratives of U.S. History in the Historical Perspectives of Middle School (Emergent) Bilingual Students.Paul J. Yoder - 2021 - Journal of Social Studies Research 45 (3):167-180.
    This study examined the historical perspectives of eleven emergent bilingual and bilingual students at two middle schools. Data analysis revealed that the participants’ perspectives on U.S. history reflected three schematic narrative templates focused on nation-building, equality, and discrimination. The participants primarily employed the (in)equality narratives when discussing aspects of U.S. history directly linked to their identities. The findings add to the extant research on student historical perspectives and use of schematic narrative templates. The findings further suggest that engaging (emergent) bilingual (...)
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  17.  25
    Complex ethics consultations: cases that haunt us.Paul J. Ford & Denise M. Dudzinski (eds.) - 2008 - New York: Cambridge University Press.
    Clinical ethicists encounter the most emotionally eviscerating medical cases possible. They struggle to facilitate resolutions founded on good reasoning embedded in compassionate care. This book fills the considerable gap between current texts and the continuing educational needs of those actually facing complex ethics consultations in hospital settings. 28 richly detailed cases explore the ethical reasoning, professional issues, and the emotional aspects of these impossibly difficult consultations. The cases are grouped together by theme to aid teaching, discussion and professional growth. The (...)
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  18.  8
    When Obligations Conflict: Necessary Violations of Trauma Informed Care in Ethics Consultation?Paul J. Ford, Georgina Morley & Lauren R. Sankary - 2022 - American Journal of Bioethics 22 (5):60-62.
    Complex clinical ethics cases require a blend of compassion, sensitivity, and tenacity in order to navigate the hard work required of stakeholders. Each person comes to the table with rich historie...
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  19.  88
    Comments on the Foundations of Set Theory.Paul J. Cohen - 1975 - Journal of Symbolic Logic 40 (3):459-460.
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  20.  29
    The Ministry of Jesus in the Synoptic Gospels.Paul J. Achtemeier - 1981 - Interpretation 35 (2):157-169.
    In his identity, words, and deeds Jesus of Nazareth provides the possibility and promise of ministry in his name.
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  21.  60
    Demographic & related differences in ethical views among small businesses.Paul J. Serwinek - 1992 - Journal of Business Ethics 11 (7):555 - 566.
    This study examines the effects of demographic characteristics on ethical perceptions. While earlier research has produced conflicting results regarding the predictive power of these variables, significant and definite insights were obtained with proper controls. The following predictors of ethical attitudes are examined: age, gender, marital status, education, dependent children status, region of the country and years in business, while controlling for job status. A nation-wide random sample of employees was used in obtaining a response rate of fifty-three percent (total n (...)
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  22.  15
    Vulnerable Brains: Research Ethics and Neurosurgical Patients.Paul J. Ford - 2009 - Journal of Law, Medicine and Ethics 37 (1):73-82.
    The vulnerability of patients receiving significantly innovative neurosurgical procedures, either as research or as non-standard therapy, presents particularly potent challenges for those attempting to substantially advance clinical Neurosurgical practice in the most ethically and efficacious manner. This beginning formulation has built into it several important notions about research participation, balancing values, and clinical advancement in the context of neurological illness. For the time being, allow vulnerability to act as a placeholder for circumstances or states of being wherein the established checks (...)
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  23.  22
    Gospel Miracle Tradition and the Divine Man.Paul J. Achtemeier - 1972 - Interpretation 26 (2):174-197.
    There is as yet... no unanimity among New Testament scholars as to the extent to which, or even whether at all, the category of divine man played a part in the interpretation of Jesus in the early Christian traditions.
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  24.  84
    1 Peter 1:13–21.Paul J. Achtemeier - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):306-308.
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  25.  65
    1 Peter 4:1–8.Paul J. Achtemeier - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):76-78.
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  26.  33
    Vulnerable Brains: Research Ethics and Neurosurgical Patients.Paul J. Ford - 2009 - Journal of Law, Medicine and Ethics 37 (1):73-82.
    Seven specific challenges in patient vulnerability related to neurosurgical advancement highlight needed augmentations for standards in innovation and research that do not unduly inhibit access to potential therapies while assuring just treatment of patients.
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  27. Thought insertion and the inseparability thesis.Paul J. Gibbs - 2000 - Philosophy, Psychiatry, and Psychology 7 (3):195-202.
    The essay examines the impact of thought insertion on typical conceptions of self-consciousness. Stephens and Graham have recently argued that thought insertion is compatible with the inseparability thesis, which maintains that with regard to self-consciousness subjectivity is a proper part of introspection--introspection and subjectivity are inseparable. They argue that thought insertion is an error of agency and not an error of subjectivity. The essay contends that even if they are correct in their interpretation that thought insertion is an error of (...)
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  28.  12
    Lying: An Augustinian Theology of Duplicity.Paul J. Griffiths - 2010 - Eugene, OR: Wipf & Stock.
    Most people would agree that compulsive lying is a "sickness." In his provocative Lying, Paul Griffiths suggests that consistent truth telling might evoke a similar response. After all, isn't unremitting honesty often associated with stupidity, insanity, and fanatical sainthood? Drawing from Augustine's writings, and contrasting them with the work of other Christian and non-Christian thinkers, Griffiths deals with the two great questions concerning lying: What is it to lie? When, if ever, should or may a lie be told? Examining (...)
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  29. Trust: A temporary human attachment facilitated by oxytocin.Paul J. Zak - 2005 - Behavioral and Brain Sciences 28 (3):368-369.
    Trust is a temporary attachment between humans that pervades our daily lives. Recent research has shown that the affiliative hormone oxytocin rises with a social signal of interpersonal trust and is associated with trustworthy behavior (the reciprocation of trust). This commentary reports these results and relates them to the target article's findings for variations in affiliative-related behaviors.
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  30.  57
    The quest for optimality: A positive heuristic of science?Paul J. H. Schoemaker - 1991 - Behavioral and Brain Sciences 14 (2):205-215.
    This paper examines the strengths and weaknesses of one of science's most pervasive and flexible metaprinciples;optimalityis used to explain utility maximization in economics, least effort principles in physics, entropy in chemistry, and survival of the fittest in biology. Fermat's principle of least time involves both teleological and causal considerations, two distinct modes of explanation resting on poorly understood psychological primitives. The rationality heuristic in economics provides an example from social science of the potential biases arising from the extreme flexibility of (...)
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  31.  14
    Religion and the Obligations of Citizenship.Paul J. Weithman - 2002 - Cambridge University Press.
    In Religion and the Obligations of Citizenship Paul J. Weithman asks whether citizens in a liberal democracy may base their votes and their public political arguments on their religious beliefs. Drawing on empirical studies of how religion actually functions in politics, he challenges the standard view that citizens who rely on religious reasons must be prepared to make good their arguments by appealing to reasons that are 'accessible' to others. He contends that churches contribute to democracy by enriching political (...)
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  32.  58
    Problems of Religious Diversity.Paul J. Griffiths - 2001 - Malden, Mass.: Wiley-Blackwell.
    _Exploring Religious Diversity_ analyzes the philosophical questions raised by the fact that many religions in the world often appear to contradict each other in doctrine and practice. Analyzes the philosophical questions raised by the fact that many religions in the world often appear to contradict each other in doctrine and practice. Evaluates the fundamental philosophical underpinnings of the debates between religious and non-religious approaches to religious diversity. Contains a glossary that defines the book's key technical terms and how they are (...)
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  33. Brain development and learning.Paul J. Eslinger - 2003 - Brain Mind 17.
     
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  34.  4
    Decreation: The Last Things of All Creatures.Paul J. Griffiths - 2014 - Baylor University Press.
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  35.  82
    The Independence of the Continuum Hypothesis.Paul J. Cohen - 1963 - Proceedings of the National Academy of Sciences of the United States of America 50 (6):1143--8.
  36.  11
    Augustine, Memory, and the Development of Autobiography.Paul J. Archambault - 1982 - Augustinian Studies 13:23-30.
  37.  15
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  38.  15
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  39.  5
    Shifts of Narrative Level in Saint Augustine’s Confessions.Paul J. Archambault - 1986 - Augustinian Studies 17:109-117.
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  40.  44
    On miracles.Paul J. Dietl - 1972 - In Steven M. Cahn & David Shatz (eds.), American Philosophical Quarterly. Oxford University Press. pp. 130 - 134.
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  41.  88
    The moral philosophy of George Berkeley.Paul J. Olscamp - 1970 - The Hague,: Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
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  42.  17
    A Phenomenology of Democracy.Paul J. Kosmin - 2015 - Classical Antiquity 34 (1):121-162.
    This article has two objectives. First, and in particular, it seeks to reinterpret the ostracism procedure of early democratic Athens. Since Aristotle, this has been understood as a rational, political weapon of collective defense, intended to expel from Athens a disproportionately powerful individual. In this article, by putting emphasis on themateriality, gestures, and location of ostraka-casting, I propose instead that the institution can more fruitfully be understood as a ritual enactment of civic unity. Second, and more generally, I hope to (...)
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  43.  30
    Making it up on Volume: Are Larger Groups Really Smarter?Paul J. Quirk - 2014 - Critical Review: A Journal of Politics and Society 26 (1-2):129-150.
    ABSTRACTHélène Landemore's Democratic Reason offers a new justification for democracy and for broad-based citizen participation, appealing to the “emergent” intelligence of large, diverse groups. She argues that ordinary citizens should rule as directly as possible because they will make better informed, more intelligent decisions than, for example, appointed officials, councils of experts, or even elected representatives. The foundation of this conclusion is the premise that “diversity trumps ability” in a wide range of contexts. But the main support for that claim (...)
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  44.  66
    Response to Open Peer Commentaries on “Catholic Social Teaching and the Duty to Vaccinate”.Paul J. Carson & Anthony T. Flood - 2017 - American Journal of Bioethics 17 (4):1-3.
    Since the last century, vaccination has been one of the most important tools we possess for the prevention and elimination of disease. Yet the tremendous gains from vaccination are now threatened by a growing hesitance to vaccinate based on a variety of concerns or objections. Geographic clustering of some families who choose not to vaccinate has led to a number of well-publicized outbreaks of vaccine-preventable diseases. Of note is that some of these outbreaks are centered within some Christian religious groups (...)
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  45. Continuity and Change in the Development of Russell's Philosophy.Paul J. Hager - 1996 - Science and Society 60 (2):235-238.
     
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  46.  38
    Notes Towards a Critique of Buddhist Karmic Theory.Paul J. Griffiths - 1982 - Religious Studies 18 (3):277-291.
    Western Buddhology, the responsible scholarly study of Buddhist languages, history and ideas, is now more than a century and a half old. For most of that time scholars working in this field have been primarily concerned to understand and expound their sources, not to criticize or assess the views found therein, much less to make any attempt at deciding whether the central views of Buddhist philosophers are likely to be true statements of the way things are. There are good reasons (...)
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  47.  16
    Rawls, Political Liberalism and Reasonable Faith.Paul J. Weithman - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    For over twenty years, Paul Weithman has explored the thought of John Rawls to ask how liberalism can secure the principled allegiance of those people whom Rawls called 'citizens of faith'. This volume brings together ten of his major essays, which reflect on the task and political character of political philosophy, the ways in which liberalism does and does not privatize religion, the role of liberal legitimacy in Rawls's theory, and the requirements of public reason. The essays reveal Rawls (...)
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  48. Descartes, triangles, and the existence of God.Paul J. Bagley - 1995 - Philosophical Forum 27 (1):1-26.
     
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  49.  82
    On the moral philosophy of René Descartes: Or, how morals are derived from method.Paul J. Bagley - 1996 - Tijdschrift Voor Filosofie 58 (4):673 - 696.
    Treatments of the moral doctrine of René Descartes found in the Cartesian scholarship do not typically regard the Cartesian philosophy as being devoted to moral instruction. In this essay, it is argued that the moral philosophy of Descartes involves the connection of the method enunciated in the Discourse on the Method with the „morale par provision” articulated in that work. The affinity between morals and method is found in the fact that moral dispositions are to be adapted to the progress (...)
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  50.  20
    Averroes' natural philosophy and its reception in the Latin west.Paul J. J. M. Bakker, Cristina Cerami, Jean-Baptiste Brenet, Dag Nikolaus Hasse, Silvia Donati, Cecilia Trifogli, Edith Dudley Sylla & Craig Martin (eds.) - 2015 - Leuven: Leuven University Press.
    Ibn Rushd (1126-1198), or Averroes, is widely known as the unrivalled commentator on virtually all works by Aristotle. His commentaries and treatises were used as manuals for understanding Aristotelian philosophy until the Age of the Enlightenment. Both Averroes and the movement commonly known as 'Latin Averroism' have attracted considerable attention from historians of philosophy and science. Whereas most studies focus on Averroes' psychology, particularly on his doctrine of the 'unity of the intellect', Averroes' natural philosophy as a whole and its (...)
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